2.2
Pharisees and Sadducees (Box 2.3)
Pharisees |
Sadducees |
generally middle class |
mainly upper class |
power base outside Jerusalem |
power base in Jerusalem |
closely associated with synagogues |
closely associated with the temple |
primarily teachers and scholars |
primarily priests |
theologically committed to maintaining Israel’s relationship with God through obedience to the law |
theologically committed to maintaining Israel’s relationship with God through the sacrificial system |
accepted as Scripture most of what Christians call the “Old Testament” |
accepted only the Torah (Pentateuch) as Scripture |
believed in resurrection of humans to a life beyond death |
did not believe in resurrection to a life beyond death |
recognized existence of spiritual beings, including angels and demons |
skeptical of beliefs regarding different spiritual beings |
regarded as social moderates who objected to imposition of Roman authority but did not advocate armed revolt against the Roman powers |
regarded as social conservatives who sought collaboration with Roman authorities in ways that would ensure their own place in the status quo |
prominent Pharisees: Shammai (strict interpretations of law), Hillel (more lenient interpretations of law) |
prominent Sadducees: Caiaphas and Annas, identified as high priests during the lifetime of Jesus |
in the New Testament they argue with Jesus over matters of law but are only peripherally connected to the plot to have Jesus put to death |
in the New Testament they are the primary architects of the plot to have Jesus put to death |
the primary forebears of modern Judaism |
disappear from history after the disastrous Jewish war with Rome in 66–73 CE |